Monday 22 October 2012
Moses and Liberation of the Human Spirit
We know the story of Moses. He was a Hebrew child adopted by an Egyptian princess and raised in wealth and privilege while his brothers and sisters worked under Egyptian oppression. At a young age he recognizes the oppression of his people and in a fit of rage murders an Egyptian task master, then runs away to hide in the wilderness. While there he meets his future wife, marries and settles down to life as a shepherd. But God has plans for Moses. Moses is to lead the Hebrew people out of Egypt to a land God has promised them.
On the surface it is a hero story - the story of an unlikely man rising to the call of God and doing great things. Its an epic story - its foundational in the Hebrew faith. It has inspired revolution in South and Central America and played a role in the abolition of slavery. But it is also a very human story.
At the heart of the story of Moses is the story of the liberation of the human spirit.
Standing between Moses and his freedom was Pharaoh - a self absorbed, self centred, self aggrandizing, bullying force with the power to enslave.
We all have Pharaohs in our lives - things that trap and enslave us. A diagnosis of critical illness. The end of a relationship. People who have power over us, either at work or school. Loss, of a job, of independence, of self dignity. Grief. Physical pain from illness or injury. All of these things trap and enslave us. They keep us captive through fear. What is going to happen to me, we wonder. We cannot see a future beyond our captivity.
In the story of Moses we can find some answers.
The first clue arises when Moses meets God on the mountain. He says to God "Why me, God. Who am I to speak to Pharaoh?" He is terrified of Pharaoh, and rightfully so, because Pharaoh literally holds his life in his hands. Moses feels powerless. But God says to him "I will be with you". And this is enough. Moses goes and faces his captor head on. "Let my people go." He says.
My people...When we are held captive by forces beyond our control in our lives, its not just us that suffers. Statistics say that for each person who suffers, there is, on average, nine other people who suffer as well. Family, friends, co-workers. People around us are affected by our suffering in a multitude of ways. When we face those things that hold us captive, we are not alone. Everyone around us is in this with us. Freedom for us means freedom for the people around us.
Now in Moses' story, predictably, Pharaoh ignores Moses request to be set free. He ignores him. He thinks himself too big to fail. Too important to be questioned. But Moses doesn't give up. He pummels him time and time again, over and over until finally Pharaoh softens, relents and opens the gates.
This is where we think that the happy ending comes. Hooray, we've been set free, the worst is over! Have you watched the movie the Ten Commandments? Its 220 minutes long! That's over 3 1/2 hours! And the scene where Pharaoh lets the people go is half way through. There's lots of story left to tell.
Saturday 29 September 2012
Thanksgiving
Thanksgiving:
God, remind me to look beneath my feet at the rich world of life going on down there.
God, remind me to look up, hear the wind whisper and see the arms of the mother trees outstretched to the sky
God, remind me that I am not walking to burn calories, but to feed my soul
God, remind me that beyond my sight are silent eyes of moose, bear, dear and chipmunk watching to see what I will do.
God, remind me to be still and feel resurrection all around me in falling leaves and growing moss
God, who are we to build cathedrals?
Friday 28 September 2012
September 30, 2012
Joseph
Reflective Passage: Genesis 37
The story of Joseph is one of my favourites. Its full of intrigue and danger, there's family dynamics, a femme fatale, a good guy who receives his just desserts, and a happy ending. In the context of the bible, it is a pretty good tale...a little too good. A little too neat and tidy - after all, in the bible, there is rarely a happy ending. So I went digging to find out more of the back story to this beloved story of mine.
As it turns out, scholars pretty much agree that the story of Joseph is just that - a story. Some say that it was written in the 5th century BCE, during the time that Israel was occupied and exiled to Babylon. Scholars say this because all the elements of a literary composition are there and none of its facts can be proven. It provides a segue in the chain of events between Abraham's journey into Canaan and Moses' deliverance of Abraham's descendants out of Egypt. Without the story of Joseph, there is no reasonable explanation in the bible for how the Hebrew people ended up in Egypt.
If you look at the story as one that was written during the time of occupation and exile, however, you begin to see it in a completely different way. I began to see metaphors showing up that would have sent a powerful message to people whose power had been completely stripped away.
Defeated by the Babylonian army, the Hebrew people had been marched 500 miles away. Those who were left behind were left nothing. The city of Jerusalem was razed to the ground, the temple - God's residence on earth - destroyed. In exile the people hear nothing from their prophets and leaders but recrimination, condemnation and defeat.
But among the people a tale is whispered...a story about a family of twelve brothers - could they represent the 12 tribes of Israel? - twelve brothers who have been bickering amongst themselves just like the weak and selfish leaders of Jerusalem. Twelve brothers who go through trial and tribulation, famine, starvation, who lose everything they have...but not quite. There is a saviour afoot. One of the twelve is handsome, brave and principled. He survives being sold into slavery and exile. Using his ingenuity, craftiness and spunk, he turns the tables on his circumstances and comes out on top. And everything is restored to its proper order.
The story of Joseph could very well have served as a underground railroad. A tale that brought hope and pride and perseverance to the captive peoples of Israel. As a freedom story it has far more value and is much more powerful than just an interesting historical account.
Many tales in the bible are comments on the political realities of the time hidden in story. Jesus spoke in parables, partly to hide his true meaning from those who would like to kill him. In his time, freedom of speech was not even a far off dream. Speaking out had dire consequences.
Sadly, over time, not much has changed. In 1941 Pete Seeger began writing protest songs. Songs that protested working conditions for miners and spoke out against the Roosevelt's peacetime draft. He wrote things like:
Now, as I think of our great land . . . / I know it ain't perfect, but it will be someday, / Just give us a little time. // This is the reason that I want to fight, / Not 'cause everything's perfect, or everything's right. / No, it's just the opposite: I'm fightin' because / I want a better America, and better laws, / And better homes, and jobs, and schools, / And no more Jim Crow, and no more rules like / "You can't ride on this train 'cause you're a Negro," / "You can't live here 'cause you're a Jew,"/ "You can't work here 'cause you're a union man."//
He wrote If I Had a Hammer, Turn, Turn, Turn based on Ecclesiastes 3, Where Have all the Flowers Gone? and he made popular We Shall Overcome and This Land is Your Land.
In the early 1950s he was an outspoken advocate for civil rights and one of the founders of the civil rights movement.
And in 1955 he was brought before the House UnAmerican Activities Committee under McCarthy and subsequently imprisoned because he refused to give the committee the names of his friends who had been members of the communist party before the reign of Stalin. After his release he was banned from public radio and television. The only job he could get was teaching school children how to play the banjo. For all intents and purposes he was in exile in his own land.
Now Pete Seeger is never one to take things lying down. He is a very very wise man. He taught those school children how to play the banjo, but he also taught them songs in which messages about oppression and hatred were hidden. He gave them a reason to think about how we treat each other. And those school children grew up and went to college, and when the Vietnam War came along, it was those school children who marched to Washington in protest, singing his freedom songs. It was those school children who marched with Dr. Martin Luther King. It was those school children who brought an end to segregation.
In 2009 Pete Seeger sang at the inaugural concert for Barrack Obama. He sang Woody Guthrie's This Land is Your Land. And he sang two verses that are rarely sung - verses that criticize government policy and corporate greed. In 2010, at the age of 92, he marched in solidarity with the Occupy Wall Street Movement in New York. He lives as an example of how myth and metaphor can stir the hearts of people to bring about God's kingdom. How music and story can bring people hope. How the human spirit cannot be silenced. From exile, he raised up a generation of people who demanded to be heard.
In a way we are in exile too. The church, once an annoyingly strident voice for human rights in national policy making circles, has been thrown down the well in the hopes that it will be silenced and forgotten. "Stick to pastoral matters" we are told. Faith-based publications have recently come under the scrutiny of the Canada Revenue Service which has boldly threatened to revoke their charitable status should they publish material that criticizes government policy or political leaders. "Stick to pastoral matters" they are told. So, pastorally I say to you: Love God. Love your neighbour as yourself. When you see someone hungry, make sure they get fed. When you see someone who is sick, make sure they are cared for. When you see someone imprisoned, visit with them - don't forget them. This is what Jesus told us to do. This is what our savior told us to do. Lets Speak loudly against poverty, Lets Speak for health care. Lets Speak for justice. There's a funny thing about speaking from the bottom of a well...your voice is magnified. Even if we whisper we can be heard. Imagine what we can do if we shout...perhaps all things will be put into their proper order.
The title of Pete Seeger's Biography is the name of his favorite hymn: How Can I Keep From Singing. It is a song about not giving up. About singing even when one is in exile. It is a freedom song.
Joseph
Reflective Passage: Genesis 37
The story of Joseph is one of my favourites. Its full of intrigue and danger, there's family dynamics, a femme fatale, a good guy who receives his just desserts, and a happy ending. In the context of the bible, it is a pretty good tale...a little too good. A little too neat and tidy - after all, in the bible, there is rarely a happy ending. So I went digging to find out more of the back story to this beloved story of mine.
As it turns out, scholars pretty much agree that the story of Joseph is just that - a story. Some say that it was written in the 5th century BCE, during the time that Israel was occupied and exiled to Babylon. Scholars say this because all the elements of a literary composition are there and none of its facts can be proven. It provides a segue in the chain of events between Abraham's journey into Canaan and Moses' deliverance of Abraham's descendants out of Egypt. Without the story of Joseph, there is no reasonable explanation in the bible for how the Hebrew people ended up in Egypt.
If you look at the story as one that was written during the time of occupation and exile, however, you begin to see it in a completely different way. I began to see metaphors showing up that would have sent a powerful message to people whose power had been completely stripped away.
Defeated by the Babylonian army, the Hebrew people had been marched 500 miles away. Those who were left behind were left nothing. The city of Jerusalem was razed to the ground, the temple - God's residence on earth - destroyed. In exile the people hear nothing from their prophets and leaders but recrimination, condemnation and defeat.
But among the people a tale is whispered...a story about a family of twelve brothers - could they represent the 12 tribes of Israel? - twelve brothers who have been bickering amongst themselves just like the weak and selfish leaders of Jerusalem. Twelve brothers who go through trial and tribulation, famine, starvation, who lose everything they have...but not quite. There is a saviour afoot. One of the twelve is handsome, brave and principled. He survives being sold into slavery and exile. Using his ingenuity, craftiness and spunk, he turns the tables on his circumstances and comes out on top. And everything is restored to its proper order.
The story of Joseph could very well have served as a underground railroad. A tale that brought hope and pride and perseverance to the captive peoples of Israel. As a freedom story it has far more value and is much more powerful than just an interesting historical account.
Many tales in the bible are comments on the political realities of the time hidden in story. Jesus spoke in parables, partly to hide his true meaning from those who would like to kill him. In his time, freedom of speech was not even a far off dream. Speaking out had dire consequences.
Sadly, over time, not much has changed. In 1941 Pete Seeger began writing protest songs. Songs that protested working conditions for miners and spoke out against the Roosevelt's peacetime draft. He wrote things like:
Now, as I think of our great land . . . / I know it ain't perfect, but it will be someday, / Just give us a little time. // This is the reason that I want to fight, / Not 'cause everything's perfect, or everything's right. / No, it's just the opposite: I'm fightin' because / I want a better America, and better laws, / And better homes, and jobs, and schools, / And no more Jim Crow, and no more rules like / "You can't ride on this train 'cause you're a Negro," / "You can't live here 'cause you're a Jew,"/ "You can't work here 'cause you're a union man."//
He wrote If I Had a Hammer, Turn, Turn, Turn based on Ecclesiastes 3, Where Have all the Flowers Gone? and he made popular We Shall Overcome and This Land is Your Land.
In the early 1950s he was an outspoken advocate for civil rights and one of the founders of the civil rights movement.
And in 1955 he was brought before the House UnAmerican Activities Committee under McCarthy and subsequently imprisoned because he refused to give the committee the names of his friends who had been members of the communist party before the reign of Stalin. After his release he was banned from public radio and television. The only job he could get was teaching school children how to play the banjo. For all intents and purposes he was in exile in his own land.
Now Pete Seeger is never one to take things lying down. He is a very very wise man. He taught those school children how to play the banjo, but he also taught them songs in which messages about oppression and hatred were hidden. He gave them a reason to think about how we treat each other. And those school children grew up and went to college, and when the Vietnam War came along, it was those school children who marched to Washington in protest, singing his freedom songs. It was those school children who marched with Dr. Martin Luther King. It was those school children who brought an end to segregation.
In 2009 Pete Seeger sang at the inaugural concert for Barrack Obama. He sang Woody Guthrie's This Land is Your Land. And he sang two verses that are rarely sung - verses that criticize government policy and corporate greed. In 2010, at the age of 92, he marched in solidarity with the Occupy Wall Street Movement in New York. He lives as an example of how myth and metaphor can stir the hearts of people to bring about God's kingdom. How music and story can bring people hope. How the human spirit cannot be silenced. From exile, he raised up a generation of people who demanded to be heard.
In a way we are in exile too. The church, once an annoyingly strident voice for human rights in national policy making circles, has been thrown down the well in the hopes that it will be silenced and forgotten. "Stick to pastoral matters" we are told. Faith-based publications have recently come under the scrutiny of the Canada Revenue Service which has boldly threatened to revoke their charitable status should they publish material that criticizes government policy or political leaders. "Stick to pastoral matters" they are told. So, pastorally I say to you: Love God. Love your neighbour as yourself. When you see someone hungry, make sure they get fed. When you see someone who is sick, make sure they are cared for. When you see someone imprisoned, visit with them - don't forget them. This is what Jesus told us to do. This is what our savior told us to do. Lets Speak loudly against poverty, Lets Speak for health care. Lets Speak for justice. There's a funny thing about speaking from the bottom of a well...your voice is magnified. Even if we whisper we can be heard. Imagine what we can do if we shout...perhaps all things will be put into their proper order.
The title of Pete Seeger's Biography is the name of his favorite hymn: How Can I Keep From Singing. It is a song about not giving up. About singing even when one is in exile. It is a freedom song.
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